MAHASHIVRATRI: THE GREAT NIGHT OF SHIVA

Mahashivratri, meaning “The Great Night of Shiva,” is one of the most sacred festivals dedicated to Lord Shiva, observed annually on the 14th night of the dark fortnight in the Hindu month of Phalguna (February-March). Unlike other Hindu festivals that focus on light, joy, and external celebrations, Mahashivratri is marked by deep meditation, fasting, and devotion. It is a night of spiritual awakening, where devotees seek Shiva’s grace, wisdom, and liberation from the cycle of birth and death.

While many see Shiva merely as the god of destruction within the Hindu trinity (Trimurti), Shaivism, one of the oldest sects in Hinduism, reveres him as the Supreme Being—the source of all creation, preservation, and dissolution. The festival of Mahashivratri is not just about destruction, but about transformation, renewal, and divine union.

Shiva is the Supreme Deity in Shaivism. In mainstream Hindu thought, Shiva is often depicted as one of the three principal deities, alongside Brahma (the Creator) and Vishnu (the Preserver). However, in Shaivism, Shiva is considered Paramashiva, the ultimate, formless reality beyond all dualities.

Unlike the common portrayal of Shiva as a wrathful god destroying the universe, Shaivism sees him as both the destroyer and the regenerator. His destruction is not chaotic but a necessary process to clear the path for new creation. He is the embodiment of consciousness (Chaitanya), the silent meditator in the Himalayas, and the cosmic dancer whose movements shape the rhythm of existence.

The worship of Shiva during Mahashivratri is an acknowledgment of his paradoxical nature—stillness and movement, asceticism and passion, destruction and renewal. Devotees seek to transcend worldly illusions and connect with Shiva’s infinite wisdom through meditation, fasting, and night-long vigils.

The Night of the Cosmic Dance: Shiva and Parvati

A central legend associated with Mahashivratri is the Tandava, Shiva’s cosmic dance, symbolizing the cycles of creation, preservation, and destruction. It is said that on this night, Shiva performed the Ananda Tandava (Dance of Bliss), which keeps the balance of the universe.

This dance is also connected to his divine union with Parvati, who represents Shakti, the feminine energy that activates Shiva’s consciousness. Parvati is seen as the perfect devotee and consort, who won Shiva’s heart through deep penance and devotion. Their marriage, which is also celebrated during Mahashivratri, signifies the harmony between masculine and feminine energies, leading to cosmic balance.

Devotees believe that on this night, Shiva blesses those who surrender themselves completely, helping them attain Moksha (liberation). Some also interpret the festival as a representation of the inner marriage between the spiritual seeker (the soul) and the divine consciousness (Shiva).

How Mahashivratri is Celebrated in Different Traditions

The observance of Mahashivratri varies widely across India and other parts of the world, reflecting regional beliefs and spiritual practices:

North India: Fasting and Night-Long Vigils

• Devotees observe nirjala vrata (a strict fast without food or water) or a mild fruit and milk fast.

• Shiva temples, such as Kashi Vishwanath in Varanasi and Kedarnath in Uttarakhand, see thousands of pilgrims offering bilva leaves, milk, and water to the Shiva Linga.

• Night-long jagran (vigil) is kept, where bhajans (devotional songs) and Rudra Abhishekam (ritual bathing of the Linga) are performed.

South India: Shiva-Parvati Kalyanam and Lingodbhava

• In Tamil Nadu, especially at the Arunachaleshwar Temple in Tiruvannamalai, Mahashivratri is celebrated with a Girivalam (circumambulation of the sacred Arunachala hill).

• Temples in Karnataka and Andhra Pradesh conduct a symbolic Shiva-Parvati wedding to mark their divine union.

• In temples like Chidambaram, the Lingodbhava ritual is observed, where devotees meditate on Shiva’s infinite form emerging from a column of light.

Nepal: The Grand Celebration at Pashupatinath

• The Pashupatinath Temple in Kathmandu hosts one of the grandest Mahashivratri celebrations. Thousands of ascetics and sadhus, some covered in ashes, gather to chant Shiva’s name and perform rituals.

• Devotees take ritual dips in the Bagmati River, seeking purification and divine blessings.

Kashmir Shaivism: Meditation and Philosophy

• Followers of Kashmir Shaivism, a mystical tradition of Shaivism, emphasize deep meditation and the philosophy of Shiva as pure consciousness.

• Instead of elaborate rituals, devotees spend the night in self-inquiry and chanting of Om Namah Shivaya.

Gujarat and Maharashtra: Dance and Devotion

• In Gujarat, large processions featuring Shiva idols are carried through the streets, accompanied by traditional Garba and Dandiya dances.

• Maharashtra’s famous Trimbakeshwar Temple conducts a grand Rudra Abhishekam, where the Shiva Linga is bathed with sacred waters, honey, and ghee.

Abroad: Mahashivratri in the West and Beyond

• In the United States, the Isha Foundation hosts a massive night-long meditation event, led by Sadhguru, attracting thousands of participants.

• In Mauritius, South Africa, and Trinidad, where there is a large Hindu diaspora, Mahashivratri is celebrated with grand processions and spiritual discourses.

Conclusion

Mahashivratri is much more than a festival—it is a spiritual gateway to self-transformation and inner awakening. Whether through fasting, meditation, ritual worship, or ecstatic dance, devotees seek to attune themselves to Shiva’s divine presence.

Shiva is not just the god of destruction but the Supreme Consciousness, who dissolves ignorance and paves the way for enlightenment. His dance with Parvati symbolizes the interplay of energy and consciousness, reminding us that both destruction and renewal are part of the cosmic order.

On this sacred night, as the world remains awake chanting Shiva’s name, the true meaning of Mahashivratri reveals itself—not in external rituals alone but in the stillness of the heart, where Shiva eternally resides.

Celebrating Mahashivratri at Home: A Guide for Householders

For those unable to visit temples or participate in large gatherings, Mahashivratri can still be observed at home with deep devotion and simple yet meaningful rituals. Householders, whether living alone or with family, can celebrate this sacred night in the following ways:

1. Setting Up a Sacred Space

Clean and purify the home, especially the area where prayers will be conducted.

Create a small altar for Shiva, placing an image or idol of Lord Shiva or a Shiva Linga.

Decorate the altar with bilva leaves, flowers, incense, and a lamp (diya).

2. Fasting (Vrata) According to One’s Capacity

Traditional fasting includes nirjala vrata (no food or water) or phalahar (consuming fruits, milk, and nuts).

• Those unable to fast strictly due to health reasons can have a simple sattvic meal without onions, garlic, or grains.

The purpose of fasting is to cleanse the body and mind, making it easier to focus on spiritual practices.

3. Performing Abhishekam (Sacred Bath of the Shiva Linga)

If a Shiva Linga is present, perform Abhishekam (ritual bathing) with water, milk, honey, yogurt, and ghee, followed by offering bilva leaves.

Recite Shiva mantras, such as “Om Namah Shivaya”, while performing the ritual.

If a Shiva Linga is not available, pouring water over a sacred stone or an image of Shiva with devotion is also considered auspicious.

4. Chanting and Meditation

Repeating Shiva’s name or mantras helps cultivate inner stillness. Some powerful chants include:

Om Namah Shivaya (Universal Shiva mantra)

Mahamrityunjaya Mantra (Chanted for protection and health)

Shiva Panchakshari Stotra (A hymn of five sacred syllables)

Householders can meditate upon Shiva’s form or the inner light, focusing on dissolving negativity and cultivating peace.

5. Reading or Listening to Shiva Stories

Reading Shiva Purana or listening to stories of Mahashivratri, such as the legends of the Tandava and Shiva-Parvati’s wedding, helps deepen spiritual understanding.

Watching documentaries or listening to discourses by spiritual teachers can also be insightful.

6. Keeping a Night Vigil (Jagran) as per One’s Capacity

Staying awake symbolizes heightened awareness and overcoming ignorance (Tamas).

Families can spend the evening singing bhajans, reciting Shiva mantras, or engaging in silent meditation.

If staying awake all night is difficult, one can at least dedicate the early hours of the morning (Brahma Muhurta) for prayer and meditation.

7. Offering Charity and Service

Mahashivratri is a time to practice seva or charity by helping those in need, donating food, or supporting spiritual organizations.

• Feeding the poor or offering food to cows and birds is considered a sacred act.

8. Ending the Fast with Gratitude

The fast can be broken the next morning with simple sattvic food, such as fruits and nuts, after offering prayers.

Expressing gratitude to Shiva for his guidance and protection brings spiritual fulfillment.

Celebrating Mahashivratri at home is an opportunity to connect with Shiva within while balancing daily responsibilities. Whether through fasting, prayer, or silent meditation, householders can experience the transformative energy of this sacred night in a deeply personal way.

MYSTERIES OF JYOTISH: ASHWINI NAKSHATRA

1.Ashwini “The Star of Transport” (0°00′ to 13°20′ Aries)
Ashwini Nakshatra is the first of the 27 Nakshatras in Vedic astrology, spanning from 0°00′ to 13°20′ in the sign of Aries. Here are some key points about Ashwini Nakshatra:

Symbol: The symbol of Ashwini Nakshatra is a horse’s head, representing swiftness, vitality, and energy.

Deity: The Ashwini Kumaras, also known as the twin horse-headed physicians, are the presiding deities of this Nakshatra. They are considered the healers of the gods and are associated with speed, vitality, and the ability to overcome obstacles.

Attributes: Ashwini Nakshatra is associated with qualities like quickness, initiative, and a pioneering spirit. People born under this Nakshatra are often dynamic, enterprising, and innovative.

Guna (Quality): Ashwini Nakshatra is classified as Rajasic, indicating an active and passionate nature.

Element: The elemental association of Ashwini Nakshatra is Earth, which adds stability and grounding to its dynamic energy.

Animal Symbol: The horse is the animal symbol associated with Ashwini Nakshatra, further emphasizing qualities like speed, freedom, and power.

Ruling Planet: The ruling planet of Ashwini Nakshatra is Ketu, the descending lunar node, which adds a spiritual and mystical dimension to its influence.

Nakshatra Lord: The Nakshatra lord or ruler of Ashwini Nakshatra is Ketu, indicating a strong influence of Ketu’s qualities on individuals born under this Nakshatra.

Power Symbol: The power symbol associated with Ashwini Nakshatra is the horse’s head, symbolizing the ability to swiftly overcome obstacles and lead with determination.

Remedial Deity: The remedial deity associated with Ashwini Nakshatra is Ganesha, the remover of obstacles, who helps individuals navigate challenges and achieve success.

People born under Ashwini Nakshatra are often characterized by their energetic and pioneering nature, as well as their ability to initiate new ventures and overcome obstacles with speed and determination. They are known for their healing abilities, both physical and spiritual, and their inclination towards exploration and adventure.

Pada 1 (0° to 3°20′ Aries): Initiating and pioneering energy. Ruled by Ketu, symbolizing spiritual initiation and exploration.

Pada 2 (3°20′ to 6°40′ Aries): Innovative and adventurous nature. Ruled by Venus, indicating creativity and pleasure-seeking tendencies.

Pada 3 (6°40′ to 10° Aries): Exploratory and curious mindset. Ruled by Sun, symbolizing vitality and self-expression.

Pada 4 (10° to 13°20′ Aries): Competitive and energetic disposition. Ruled by Mars, indicating energy, aggression, and assertion.

In Jyotish (Vedic astrology), Ashwini Kumaras are the divine physicians or healers associated with the first Nakshatra, Ashwini. They are considered the celestial physicians who possess the power to heal and rejuvenate. According to Hindu mythology, they are the sons of Surya (the Sun god) and his wife Sanjna (also known as Saranyu). Ashwini Kumaras are depicted as youthful and handsome twins riding a chariot pulled by horses.

Known references to Ashwini Kumaras can be found in various Hindu scriptures such as the Rigveda, the Mahabharata, and the Puranas. In the Rigveda, they are mentioned as the “Nasatya” twins, which is one of their other names. In the Mahabharata, they are praised for their swiftness and healing abilities. Additionally, in the Puranas, there are stories highlighting their role as divine healers.

Mantra for the Deity: (Ashwini Kumaras): The mantra dedicated to Ashwini Kumaras is:

“ॐ कृष्णाय नमः” (Om Krishnaya Namah)

This mantra is used to invoke their healing blessings and divine protection.

Mantra for the Nakshatra (Ashwini): The mantra associated with the Ashwini Nakshatra is:

ॐ अश्विनी कुमाराय नमः “Om Ashwini Kumarabhyam Namaha”

Reciting this mantra is believed to bring forth the positive attributes and energies associated with the Ashwini Nakshatra, such as vitality, swiftness, and healing abilities.

BOOK REVIEW : THE LUNAR EFFECT: BIOLOGICAL TIDES AND HUMAN EMOTION by Arnold Lieber M.D. produced by Jerome Agel

Arnold Lieber’s book The Lunar Effect presents an interesting examination of the Moon’s possible impact on both natural events and human behaviour. The book, which was published in the 1970s, gives readers an intriguing viewpoint on the connection between life on Earth and lunar cycles by combining scientific research, anecdotal data, and Lieber’s own views.

The central claim of Lieber’s thesis is that the Moon’s gravitational force, which influences tides, also has a small but detectable impact on biological processes, including what people do. He explores the relationships between the lunar cycle and occurrences like accidents, crime rates, and mental health crises. Statistical evidence and tests back up these assertions, although the book has been criticized for its approach and the occasional jumps in interpretation Lieber makes.

The Lunar Effect is captivating because it combines science and conjecture. Because of Lieber’s approachable writing style, even readers without a solid background in science can understand the ideas he provides. His theories force readers to reevaluate the degree to which celestial bodies could influence human occurrences.

The book does have certain shortcomings, though. Some of Lieber’s results, according to critics, are based on data that might be interpreted in a variety of ways. The scientific community is likewise skeptical of his conclusions because many of them have not been supported by peer review. But for those who are open to considering different viewpoints, The Lunar Effect is an engrossing book that unites science and and the mysterious.

Whether one approaches the book as a believer in lunar influence or as a skeptic, it undeniably raises important questions about humanity’s connection to the cosmos. Lieber’s work may not provide definitive answers, but it succeeds in igniting curiosity and dialogue, making The Lunar Effect a valuable addition to discussions about science, behavior, and the natural world.

While The Lunar Effect is an engaging read, its speculative nature and controversial conclusions make it a starting point for further inquiry rather than a definitive authority on the subject.